The Murderous History of Bible Translations
Power, Conflict, and the Quest for Meaning
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- USD 18.99
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- USD 18.99
Descripción editorial
Harry Freedman, author of The Talmud: A Biography, recounts the fascinating and bloody history of the Bible.
In 1535, William Tyndale, the first man to produce an English version of the Bible in print, was captured and imprisoned in Belgium. A year later he was strangled and then burned at the stake. His co-translator was also burned. In that same year the translator of the first Dutch Bible was arrested and beheaded. These were not the first, nor were they the last instances of extreme violence against Bible translators. The Murderous History of Bible Translations tells the remarkable, and bloody, story of those who dared translate the word of God.
The Bible has been translated far more than any other book. To our minds it is self-evident that believers can read their sacred literature in a language they understand. But the history of Bible translations is far more contentious than reason would suggest. Bible translations underlie an astonishing number of religious conflicts that have plagued the world.
Harry Freedman describes brilliantly the passions and strong emotions that arise when deeply held religious convictions are threatened or undermined. He tells of the struggle for authority and orthodoxy in a world where temporal power was always subjugated to the divine, a world in which the idea of a Bible for all was so important that many were willing to give up their time, security, and even their lives.
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Aramaic and Hebrew scholar Freedman (The Gospels' Veiled Agenda) vividly explains how and why scripture has been translated, beginning shortly after the death of Alexander the Great, and carrying through to the present day, including the recent Queen James Bible. The author is open about his populist aim to tell "the story of the translated Bible," without being a lengthy comprehensive history that would appeal more to scholars and he succeeds in achieving that goal. Freedman buttresses his contention that while most translations were undertaken to provide access to the masses, and thus be "radical, liberating, and inspirational," religious conservatives used translations for the opposite reason, as a "barrier to social evolution." Freedman also demonstrates the enduring power of word choices, for example, how Jerome's Vulgate presentation of Moses spawned anti-Semitic superstitions that all Jews had horns, and, even more significantly, how the Septuagint translating the Hebrew word almah as virgin instead of young woman bolstered Christian assertions that the Hebrew Bible foretold the birth of Jesus. For those interested in the complex history of Bible translation, this is a must-read.
