The Sins of Scripture
Exposing the Bible's Texts of Hate to Reveal the God of Love
-
- € 10,99
-
- € 10,99
Beschrijving uitgever
In the history of the Western World, the Bible has been a perpetual source of inspiration and guidance for countless Christians. However, this Bible has also left a trail of pain. It is undeniable that the Bible is not always used for good. Sometimes the Bible can seem overtly evil. Sometimes its texts are terrible.
Bishop John Shelby Spong boldly approaches those texts that have been used through history to justify the denigration or persecution of others while carrying with them the implied and imposed authority of the claim that they were the "Word of God." As he exposes and challenges what he calls the "terrible texts of the Bible", laying bare the evil done by these texts in the name of God, he also seeks to redeem these texts, hoping to recover their ultimate depth and purpose. Spong looks specifically at texts used to justify homophobia, anti-Semitism, treating women as second-class humans, corporal punishment, and environmental degradation, but he also delivers a new picture of how Christians can use the Bible today. As Spong battles against the way the Bible has been used throughout history, he provides a new framework, introducing people to a proper way to engage this holy book of the Judeo-Christian tradition.
PUBLISHERS WEEKLY
Spong (Rescuing the Bible from Fundamentalism), a retired Episcopal bishop and prominent spokesperson for liberal Christianity, focuses this book on "terrible texts" which have been used to justify such "sins" as overbreeding, degradation of the environment, sexism, child abuse and anti-Semitism. These biblical texts, according to Spong, are not the incontrovertible Word of God, but flawed human responses to perceived threats. An incendiary example of this is Spong's assertion that Paul was a closeted gay man whose anti-gay statements were motivated by little more than his own self-loathing. Spong does not stop there; in the course of the book he suggests that Jesus and Mary Magdalene were married; that none of the supernatural events described in the Bible took place (including the resurrection); and that theism itself is a misunderstanding of God. Interestingly, readers who do not endorse Spong's radical reinterpretation of Christianity will still find much in this book they can affirm. His explanation of the roots of Christian anti-Semitism is fascinating and much less challenging to orthodoxy than many of his other claims. Unfortunately, Spong leads with his weakest section, which features a variety of poorly constructed arguments claiming, but giving inadequate evidence for, a strong causal relationship between biblical injunctions and both overpopulation and environmental problems. Nonetheless, this absorbing book has much to offer readers of all persuasions.
