Buddhist Economics
An Enlightened Approach to the Dismal Science
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- USD 16.99
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- USD 16.99
Descripción editorial
In the tradition of E. F. Schumacher's Small Is Beautiful, renowned economist Clair Brown argues persuasively for a new economics built upon equality, sustainability, and right living.
"Buddhist Economics will give guidance to all those who seek peace, fairness, and environmental sustainability." -Jeffrey Sachs, author of The Age of Sustainable Development.
Traditional economics measures the ways in which we spend our income, but doesn't attribute worth to the crucial human interactions that give our lives meaning.
Clair Brown, an economics professor at U.C. Berkeley and a practicing Buddhist, has developed a holistic model, one based on the notion that quality of life should be measured by more than national income. Brown advocates an approach to organizing the economy that embraces rather than skirts questions of values, sustainability, and equity. Complementing the award-winning work of Jeffrey Sachs and Bill McKibben, and the paradigm-breaking spirit of Amartya Sen, Robert Reich, and Thomas Piketty, Brown incorporates the Buddhist emphasis on interdependence, shared prosperity, and happiness into her vision for a sustainable and compassionate world.
Buddhist economics leads us to think mindfully as we go about our daily activities, and offers a way to appreciate how our actions affect the well-being of those around us. By replacing the endless cycle of desire with more positive collective activities, we can make our lives more meaningful as well as happier. Inspired by the popular course Professor Brown teaches at U.C. Berkeley, Buddhist Economics represents an enlightened approach to our modern world infused with ancient wisdom, with benefits both personal and global, for generations to come.
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Brown, a University of California, Berkeley professor of economics, believes the primary concern of the free market is profit and prosperity, but such a gain must be weighed against the crises that it produces, including income inequality, climate damage, poverty, and overpopulation. For a country to be prosperous, she writes, it is commonly assumed that free market economics will provide the best outcome to its citizens. Buddhist economics, on the other hand, requires a different metric: shared prosperity through minimizing suffering and striving toward equality of well-being for all. Brown explains the Buddhist economic world as quasi-utopian: the end of poverty, universal healthcare, humane working conditions, proper recognition of human rights, efforts to stop and perhaps even reverse climate damage. Not to be written off as an idealist, she offers concrete suggestions for the implementation of a Buddhist economic program and metrics to assess progress towards equity and stability. Such suggestions include a redistribution of wealth in society (naturally, the rich must simplify and give up their luxuries), a restructuring of preexisting markets, and new regulations and taxes (such as carbon and pollution taxes). Though she treads familiar ground in her criticism of free market economics, Brown's economic program is compelling and stimulating, asking readers to consider both how they contribute to contemporary conditions and how they can break out of them.
