Reverence
Renewing a Forgotten Virtue
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- USD 10.99
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- USD 10.99
Descripción editorial
Reverence is an ancient virtue dating back thousands of years. It survives among us in half-forgotten patterns of behavior and in the vestiges of old ceremonies. Yet, Paul Woodruff says, we have lost sight of reverence. This short, elegiac volume makes an impassioned case for the fundamental importance of the forgotten virtue of reverence, and how awe for things greater than oneself can--indeed must--be a touchstone for other virtues like respect, humility, and charity.
Ranging widely over diverse cultural terrain--from Philip Larkin to ancient Greek poetry, from modern politics to Chinese philosophy--Woodruff shows how absolutely essential reverence is to a well-functioning society. He tackles some thorny questions: How does reverence allow not only for leaders but for followers? What role does reverence play in religion? Do some religions misuse reverence? Must reverence be humorless? In the process, Woodruff shows convincingly how reverence plays an unseen part in virtually every human relationship.
Elegantly written, thoughtful yet urgent, Reverence is sure to reach out to a wide variety of people interested in the moral health of Western culture, showing how our own intellectual and spiritual legacy can guide us more than we realize.
PUBLISHERS WEEKLY
What is the difference between reverence and faith? Is reverence supposed to take the place of faith or belief? Does reverence belong to religion? In this simple, and often simplistic, little book, Woodruff, who teaches humanities at the University of Texas at Austin, probes the meaning of reverence and tries to recover it as an essential component of a moral life. He defines reverence very simply as "the well-developed capacity to have the feelings of awe, respect, and shame when these are the right feelings to have." In an admirable historical and ideological survey, he traces the roots of reverence to Greek and Confucian ideals. Yet contemporary society seems to have lost this capacity for reverence, a loss that is reflected in disdain for the government, destruction of the environment and disrespect for rules and rituals. How can we recover reverence and act more reverently? Taking a cue from Aristotle, Woodruff says that we become reverent by doing reverent things. Such a circular argument is not the book's only flaw. Woodruff covers his subject in the first 15 pages, demonstrating that it would have been more appropriate as a lengthy journal article. Although he offers a variety of different approaches to the same subject, Woodruff cannot overcome a deadening sense of repetition (e.g., reminding us on almost every other page that reverence and respect are not synonymous), ultimately defeating his valiant efforts to rehabilitate reverence for today.
