Heaven and Hell
A History of the Afterlife
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- USD 12.99
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- USD 12.99
Descripción editorial
Where did the ideas of heaven and hell come from?
'An engaging but expert guide.' THE TIMES
As strange as it may seem to us now, there was a time when no one thought they would go to heaven or hell after they died. In fact, there is no mention of them in the Old Testament, and Jesus did not believe the souls of the departed were bound for either realm.
In this gripping history of the afterlife, Bart Ehrman reveals how the concepts of heaven and hell developed and took hold, and why they endure to this day. He examines the social, cultural and historical roots of competing views held by Greeks, Jews and Christians, and traces how beliefs changed over time. Ultimately, he shows that many of our ideas about heaven and hell emerged long after Jesus’s time, through the struggle to explain the injustices of the world.
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'There’s no one I’d rather read on what Christians believe, and why they believe it, than Bart Ehrman.' TOM BISSELL, AUTHOR OF APOSTLE
'An impressively readable, clear and wide-ranging study.' SPECTATOR
'This elegant history explores the evolution of the concept of the afterlife in Western thought... presented with engaging clarity.' THE NEW YORKER
PUBLISHERS WEEKLY
In this enlightening survey of human understanding of the afterlife, Ehrman (How Jesus Became God), professor of religious studies at UNC Chapel Hill, offers a persuasive analysis of how the current evangelical Christian understanding of eternal life and eternal damnation developed as well as a well-reasoned critique of that perspective. Ehrman begins with the Epic of Gilgamesh (written around 2100 BCE), continues through the ancient Greeks, and covers canonical and extracanonical Hebrew and Christian texts as he details humanity's long-standing preoccupation with death and the fear of what follows. He documents wide-ranging theories: Homer's vision of a bleak, dreary existence in Hades; Virgil's belief in hellish torments and heavenly glories; Plato's position on the soul's immortality; the ancient Israelites' view that death is the end, but not to be feared; and later Jewish belief in resurrection and a Day of Judgment. Calling into question many evangelical notions of damnation, Ehrman posits that neither Jesus, the apostle Paul, nor the author of Revelation believed in hell. Rather, the punishment for sin was annihilation, while the righteous received everlasting life. Ehrman's eloquent understanding of how death is viewed through many spiritual traditions is scintillating, fresh, and will appeal to scholars and lay readers alike.
