Cruel and Unusual
The Culture of Punishment in America
-
- 219,00 kr
-
- 219,00 kr
Utgivarens beskrivning
The statistics are startling. Since 1973, America’s imprisonment rate has multiplied over five times to become the highest in the world. More than two million inmates reside in state and federal prisons. What does this say about our attitudes toward criminals and punishment? What does it say about us?
This book explores the cultural evolution of punishment practices in the United States. Anne-Marie Cusac first looks at punishment in the nation’s early days, when Americans repudiated Old World cruelty toward criminals and emphasized rehabilitation over retribution. This attitude persisted for some 200 years, but in recent decades we have abandoned it, Cusac shows. She discusses the dramatic rise in the use of torture and restraint, corporal and capital punishment, and punitive physical pain. And she links this new climate of punishment to shifts in other aspects of American culture, including changes in dominant religious beliefs, child-rearing practices, politics, television shows, movies, and more.
America now punishes harder and longer and with methods we would have rejected as cruel and unusual not long ago. These changes are profound, their impact affects all our lives, and we have yet to understand the full consequences.
PUBLISHERS WEEKLY
The Abu Ghraib prison abuses, widely condemned as violations of American ideals, were actually as American as apple pie, according to this scattershot study. Cusac, a journalist and communications professor , surveys the American enthusiasm for confinement, pain and humiliation as instruments of legal and social control, from colonial-era stocks and ducking pools to today's supermax prisons and amped-up stun guns (she includes a litany of cases of kids and old ladies tasered by cops). Abandoning a mid 20th-century consensus favoring humane rehabilitation for miscreants, Americans since the 1970s have embraced a view of crime as the product of individual evil, she contends, with harsh retribution the appropriate response. For this view she blames religion specifically the Christian Right, citing everything from spanking manuals to the Christian Reconstructionist movement, which recommends the death penalty for theft and homosexuality. Cusac's disorganized, repetitive argument treats developments in policing and penology as atavistic cultural phenomena largely unrelated to concrete social concerns; she spends far more time analyzing movies like The Exorcist and Carrie than discussing postwar crime rates. The result is a sometimes insightful but often unbalanced and distorted take on our supposed gluttony for punishment.
