God Has A Dream
A Vision of Hope for Our Times
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- 129,00 kr
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- 129,00 kr
Utgivarens beskrivning
God Has A Dream is an extremely personal and liberating message of hope and light in dark times. In it, the Archbishop shows how important it is that, even as we face the harsh realities of our individual lives and global conditions, we remember the importance of hope and dreams - for it is on hope and dreams that a better future will be built, and that God's dream for us will be fulfilled. And Tutu also demonstrates how to bring these dreams to fruition in very practical terms, for example in learning how to love, ridding ourselves of our prejudices, opposing injustice, promoting the qualities of forgiveness, humility and generosity in ourselves, taking time to be still and quiet and in being patient.
Meant not only for a Christian audience but also for those of all faiths - and none - who are drawn to a life of more inspiration and integrity, God Has A Dream is highly readable and very relevant to the times we live in. Instead of being a political document (as was his previous book No Future Without Forgiveness) this is a major work of contemporary spirituality from a Church leader known for his charisma, robust approach and humour.
PUBLISHERS WEEKLY
Reading this book is like having a long, and somewhat homiletical, afternoon tea with former Archbishop of Cape Town and Nobel Peace Prize recipient Tutu. Four years after No Future Without Forgiveness, Tutu's reflection on his role as Chairman of South Africa's Truth and Reconciliation Commission, comes this deeply personal book that Tutu calls "a cumulative expression of my life's work." Each chapter begins "Dear Child of God," and goes on to reflect on vulnerability, transfiguration and the human condition with winding anecdotes from Tutu's personal and public life, stories he delivers with his trademark humor and a deceptive simplicity. For example, when Tutu says we are all one family, what emerges is not some churchy optimism, but a highly developed theology of relationship, what Tutu has earlier called ubuntu ("a person is a person through other people"), with political as well as interpersonal implications. This book is highly readable, perhaps because, like other Tutu books, it is culled in large part from lectures and sermons delivered in Tutu's very public life. That this book aims for more than an afternoon tea becomes clear at its close: we are God's partners, Tutu exhorts. We are humanized or dehumanized in and through our actions toward others. Tutu grounds this appeal most concretely, ending with a list of Web sites from organizations that need more partners for their outreach.
