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Marcus Dods (11 April 1834 – 26 April 1909) was a Scottish divine and controversial biblical scholar. He was a minister of the Free Church of Scotland. He served as Principal of New College in Edinburgh University.
I suppose there is almost no one who would deny, if it were put to him, that the greatest possible attainment a man can make in this world is likeness to The Lord Jesus Christ. Certainly no one would deny that there is nothing but character that we can carry out of life with us, and that our prospect of good in any future life will certainly vary with the resemblance of our character to that of Jesus Christ, which is to rule the whole future. We all admit that; but almost everyone of us offers to himself some apology for not being like Christ, and has scarcely any clear reality of aim of becoming like Him. Why, we say to ourselves, or we say in our practice, it is really impossible in a world such as ours is to become perfectly holy. One or two men in a century may become great saints; given a certain natural disposition and given exceptionally favouring circumstances, men may become saintly; but surely the ordinary run of men, men such as we know ourselves to be, with secular disposition and with many strong, vigorous passions—surely we can really not be expected to become like Christ, or, if it is expected of us, we know that it is impossible. On the contrary, Paul says, “We all,” “we all.” Every Christian has that for a destiny: to be changed into the image of his Lord. And he not only says so, but in this one verse he reveals to us the mode of becoming like Christ, and a mode, as we shall find, so simple and so infallible in its working that a man cannot understand it without renewing his hope that even he may one day become like Christ.
In order to understand this simplest mode of sanctification we must look back at the incident that we read in the Book of Exodus (xxxiv. 29 -35.). Paul had been reading how when Moses came down from the mount where he had been speaking with God his face shone, so as to dazzle and alarm those who were near him.
They at once recognised that that was the glory of God reflected from him; and just as it is almost as difficult for us to look at the sun reflected from a mirror as to look directly at the sun, so these men felt it almost as difficult to look straight at the face of Moses as to look straight at the face of God. But Moses was a wise man, and he showed his wisdom
in this instance as well as elsewhere. He knew that that glory was only on the skin of his face, and that of course it would pass away. It was a superficial shining. And accordingly he put a veil over his face, that the children of Israel might not see it dying out from minute to minute and from hour to hour, because he knew these Israelites thoroughly, and he knew that when they saw the glory dying out they would say, “God has forsaken Moses. We need not attend to him anymore. His authority is gone, and the glory of God’s presence has passed from him.” So Moses wore the veil that they might not see the glory dying out. But whenever he was called back to the presence of God he took off the veil and received a new access of glory on his face, and thus went “from glory to glory.”
“That,” says Paul, “is precisely the process through which we Christian men become like Christ.”