The Serviceberry
Abundance and Reciprocity in the Natural World
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- 139,00 kr
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An Instant New York Times Bestseller
From the #1 New York Times bestselling author of Braiding Sweetgrass, a bold and inspiring vision for how to orient our lives around gratitude, reciprocity, and community, based on the lessons of the natural world.
As Indigenous scientist and author of Braiding Sweetgrass Robin Wall Kimmerer harvests serviceberries alongside the birds, she considers the ethic of reciprocity that lies at the heart of the gift economy. How, she asks, can we learn from Indigenous wisdom and the plant world to reimagine what we value most? Our economy is rooted in scarcity, competition, and the hoarding of resources, and we have surrendered our values to a system that actively harms what we love. Meanwhile, the serviceberry’s relationship with the natural world is an embodiment of reciprocity, interconnectedness, and gratitude. The tree distributes its wealth—its abundance of sweet, juicy berries—to meet the needs of its natural community. And this distribution ensures its own survival. As Kimmerer explains, “Serviceberries show us another model, one based upon reciprocity, where wealth comes from the quality of your relationships, not from the illusion of self-sufficiency.”
As Elizabeth Gilbert writes, Robin Wall Kimmerer is “a great teacher, and her words are a hymn of love to the world.” The Serviceberry is an antidote to the broken relationships and misguided goals of our times, and a reminder that “hoarding won’t save us, all flourishing is mutual.”
Robin Wall Kimmerer is donating her advance payments from this book as a reciprocal gift, back to the land, for land protection, restoration, and justice.
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"All flourishing is mutual," according to this rousing treatise on the benefits of communal values. Potawatomi environmentalist Kimmerer (Braiding Sweetgrass) explains that the Potawatomi root word for "berry" (min) is also the root word for "gift," illustrating how in the tribe's "culture of gratitude," natural resources are seen as offerings that carry with them "responsibilities of sharing, respect, reciprocity." Such principles are needed to counter the concentration of resources in the hands of the few, she contends, calling for "gift economies" in which "the practice for dealing with abundance is to give it away." By way of example, she discusses how Native peoples of the Pacific Northwest mark life milestones with celebratory potlatches at which individuals "enhance their prestige and affirm connections with a web of relations" by giving away possessions. Kimmerer is clear-eyed about the challenges of transitioning to a gift economy, acknowledging that it's susceptible to bad actors and will require a drastic change in mindset. However, she observes that modern examples of successful gift economies abound, from public libraries to open-source software and Wikipedia. Kimmerer doesn't attempt to outline a practical plan for vanquishing self-centeredness borne of capitalism, but she nonetheless succeeds in bringing attention to the fact that alternatives are possible. It's an eloquent call to action. Illus.
