Passive obedience: or, the Christian doctrine of not resisting the supreme power, proved and vindicated ... In a discourse deliver'd at the College-chapel. By George Berkeley, M.A. Fellow of Trinity-College, Dublin. Passive obedience: or, the Christian doctrine of not resisting the supreme power, proved and vindicated ... In a discourse deliver'd at the College-chapel. By George Berkeley, M.A. Fellow of Trinity-College, Dublin.

Passive obedience: or, the Christian doctrine of not resisting the supreme power, proved and vindicated ... In a discourse deliver'd at the College-chapel. By George Berkeley, M.A. Fellow of Trinity-College, Dublin‪.‬

George Berkeley

Publisher Description

Passive obedience: or, the Christian doctrine of not resisting the supreme power, proved and vindicated ... In a discourse deliver'd at the College-chapel. By George Berkeley, M.A. Fellow of Trinity-College, Dublin., George Berkeley. Passive obedience: or, the Christian doctrine of not resisting the supreme power, proved and vindicated ... In a discourse deliver'd at the College-chapel. By George Berkeley, M.A. Fellow of Trinity-College, Dublin. Berkeley, George, 1685-1753. The second edition. [4],43,[1]p. ; 8⁰. London : printed for H. Clements, 1712. Reproduction of original from the British Library. English Short Title Catalog, ESTCT43742. Electronic data. Farmington Hills, Mich. : Thomson Gale, 2003. Page image (PNG). Digitized image of the microfilm version produced in Woodbridge, CT by Research Publications, 1982-2002 (later known as Primary Source Microfilm, an imprint of the Gale Group).

GENRE
Fiction & Literature
RELEASED
1712
1 January
LANGUAGE
EN
English
LENGTH
1
Page
PUBLISHER
University of Oxford
SIZE
87.3
KB

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Three dialogues between Hylas and Philonous: The design of which is plainly to demonstrate the reality and perfection of humane knowlege, the incorporeal nature of the soul, and the immediate providence of a deity: in opposition to sceptics and atheists. Three dialogues between Hylas and Philonous: The design of which is plainly to demonstrate the reality and perfection of humane knowlege, the incorporeal nature of the soul, and the immediate providence of a deity: in opposition to sceptics and atheists.
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1713

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