Heaven and Hell (Unabridged) Heaven and Hell (Unabridged)

Heaven and Hell (Unabridged‪)‬

    • 4.1 • 49 Ratings
    • $16.99

    • $16.99

Publisher Description

A New York Times bestselling historian of early Christianity takes on two of the most gripping questions of human existence: where did the ideas of heaven and hell come from and why do they endure?

What happens when we die? A recent Pew Research poll showed that 72% of Americans believe in a literal heaven and 58% believe in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. But eternal rewards and punishments are found nowhere in the Old Testament and are not what Jesus or his disciples taught.

So where did these ideas come from?

In this “eloquent understanding of how death is viewed through many spiritual traditions” (Publishers Weekly, starred review), Bart Ehrman recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. He discusses ancient guided tours of heaven and hell, in which a living person observes the sublime blessings of heaven for those who are saved and the horrifying torments of hell for those who are damned. Some of these accounts take the form of near death experiences, the oldest on record, with intriguing similarities to those reported today.

One of Ehrman’s startling conclusions is that there never was a single Greek, Jewish, or Christian understanding of the afterlife, but numerous competing views. Moreover, these views did not come from nowhere; they were intimately connected with the social, cultural, and historical worlds out of which they emerged. Only later, in the early Christian centuries, did they develop into notions of eternal bliss or damnation widely accepted today.

In this “elegant history” (The New Yorker), Ehrman helps us reflect on where our ideas of the afterlife come from. With his “richly layered-narrative” (The Boston Globe) he assures us that even if there may be something to hope for when we die, there certainly is nothing to fear.

GENRE
Religion & Spirituality
NARRATOR
JBL
John Bedford Lloyd
LANGUAGE
EN
English
LENGTH
12:24
hr min
RELEASED
2020
March 31
PUBLISHER
Simon & Schuster Audio
SIZE
516.1
MB

Customer Reviews

thatvietartist ,

Historical

Don’t get discouraged by the other written reviews.

I’m also someone who left Christianity and came back and left again and this is a great historical look at the Christian afterlife. I don’t know about half truths the other written reviews, but it’s just pieces of evidence that are used to support his theory of the evolution of the concept of Christian Afterlife.

Great and easy to listen to as the arguments are well thought out and full of excerpts from other texts and sociopolitical context. If that’s what you’re looking for in your Biblical scholarship, I would recommend. If not, check your local parish for more faith based conversations.

Aunt Mimi Florida ,

Inconsistencies

I agree with the Author of “Inconsistencies” you and this writings reek of sulfur.

MDCAproductions ,

Inconsistency

I am puzzled as to how we can be assured by Bart that “we surely have nothing to fear” in the afterlife, while he says just shortly before that as a historian he cannot definitively tell us what happens in the afterlife. As Ehrman demonstrates by his constant drumbeat of bashing the Bible and ridiculing classical Christian beliefs, he is not interested in presenting the facts in a truthful or honest way. For instance, if you are skeptical of what I am charging Dr. Ehrman with watch his debate with Dr. James White on the reliability of the NT manuscripts, and watch how again and again, Bart will make partially-true statements, while construing them in such a way as to intentionally mislead the hearers. For instance, “the Bible we have today is just a copy of a copy of a copy...” by this true-ish statement he is communicating that the way the text was handed down to us was akin to the children’s game “telephone” where one child whispers an original message into the next child’s ear and he whispers it into the next child’s ear, and so on, until it is helplessly mangled by the time it reaches the last child. But that is not how textual transmission works! When a copy was made of a book of Scripture, the original didn’t just magically *poof* into thin air! No, now you had two copies. Then you copy those and have four. Along the way, you can cross reference them with each other to ensure accuracy, and eventually they become very numerous. Then Bart will say, “there are thousands of textual variants!” Which would lead us to believe we can’t know what was originally written. But, this is misleading and he knows it. Sure errors can creep in, such as homoiteluton (seeing two words with a similar ending and missing a line accidentally), or swapping The order of Christ Jesus to Jesus Christ, or misspelling a word. And mind you, every one of these is counted as a “textual variant.” Silly accidental mistakes like these are far and away the huge, huge majority of errors. Only a tiny fraction of a percent are substantial and debatable points, and in all cases we don’t lose anything that was written, but sometimes have a few words or a sentence, or sometimes a story (such as the woman caught in adultery) added into the text, but these are all well noted in all reputable Bible translations and we know about all of them. So the accusations that Bart makes are really molehills and not the mountains he makes them out to be. From his perspective, he can’t know anything for certain from more than about 200 years ago, because it is too far removed to prove conclusively that those things really happened the way they were recorded. If you can’t believe the best attested ancient writing to be reliable about anything, then you can’t believe any writings before the printing press or photo-copier. These things cause me to be extremely wary of anything he says or writes, because he has an agenda— and it reeks of sulfur.

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