A First Book in Writing English

An Art of Communication.—Language may be studied in various ways. It may be scientifically investigated as a historical growth, or as a curious revelation of how the human mind works. This kind of study has pure knowledge for its object; if it learns the laws which govern language, it is satisfied. Again, language may be studied with a view to applying its principles to the art of self-expression. The attempt to find words for one’s ideas has enlivened many a weary hour for many a person who wrote merely for his own satisfaction. But the chief object for which language should be studied is that it may be made a means of communication.

Most that is good in life comes from men’s ability to make their fellows share their thoughts and feelings. But it is not always an easy thing to make others see how we feel or think. The young child is called an infant, a word which means not-speaking. Half his miseries arise from his inability to communicate his notions. “Men are but children of a larger growth,” and much of their misery results from inability to tell what they think or feel. In a sense the case is worse for the man than for the child. The latter makes gestures and grimaces to help his meaning out; and he depends not in vain on pitch and stress. The grown man is partly shorn of these helps, in that he has to communicate by letters and other compositions. How much more work the eye does to-day than the ear! Before the age of printing, things were different.

Both in speaking and in writing there are many special laws that must be observed if there is to be real communication. The special laws of spoken language are not so numerous as those of written language. Written language has to be much more careful than spoken; the writer has no chance of correcting himself on the spot if not understood. Nevertheless a knowledge of how to communicate by written words is a very great help in communicating orally.

The art of communicating by means of written English words is called English composition, or rhetoric. The latter word once meant the art of speaking; and it still keeps this sense when a composition is written to be delivered. Rhetoric is a useful art, like that of curing the sick, or that of building bridges. A matter of prime importance to each man is that, in business or in society, he should be able to say or write exactly what he means; rhetoric helps him to do this. A business man may lose money by failing to make himself clearly understood; misunderstandings and quarrels arise between friends because some one has failed to write just what he meant; a man is liable to be taken for a boor if he abuses the English language. Rhetoric is an exceedingly practical art.

It would not, however, be fair to remove all emphasis from the fact that rhetoric is a fine art, an art of beauty. As soon as the student begins to master the use of words, he has a chance to become an artist in language. In producing a beautiful thing he feels the artist’s pleasure. Most persons like to play some musical instrument, or experiment in color, or use a camera. Why should they not come to enjoy the art of setting down their ideas in words skilfully chosen, and arranged with delicate precision? The old Greeks enjoyed it—those people who knew how to extract so much high pleasure from life. Along with their musical contests and athletic contests, they had trials of skill in poetry and in public speech.

There is no more delightful art than that of writing, if the writer finds words for his own fresh impressions. In order to learn the mandolin, a new player will train his wrist till it aches. But thrumming music is doubtless small pleasure compared with writing music; and writing English is in a way like writing music,—a fine, high, creative process, which, in the hands of a master, results in a permanent, not a fleeting, product.