Absorbing Perfections
Kabbalah and Interpretation
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- $59.99
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- $59.99
Publisher Description
In this wide-ranging discussion of Kabbalah—from the mystical trends of medieval Judaism to modern Hasidism—one of the world’s foremost scholars considers different visions of the nature of the sacred text and of the methods to interpret it. Moshe Idel takes as a starting point the fact that the postbiblical Jewish world lost its geographical center with the destruction of the temple and so was left with a textual center, the Holy Book. Idel argues that a text-oriented religion produced language-centered forms of mysticism.
Against this background, the author demonstrates how various Jewish mystics amplified the content of the Scriptures so as to include everything: the world, or God, for example. Thus the text becomes a major realm for contemplation, and the interpretation of the text frequently becomes an encounter with the deepest realms of reality. Idel delineates the particular hermeneutics belonging to Jewish mysticism, investigates the progressive filling of the text with secrets and hidden levels of meaning, and considers in detail the various interpretive strategies needed to decodify the arcane dimensions of the text.
PUBLISHERS WEEKLY
Hebrew University professor Gershom Scholem, who died in 1982, is regarded as the greatest Kabbalah scholar of the 20th century. His successor and critic is Idel, also a professor at Hebrew University and author of this densely written treatise. In contrast to recent efforts to make Kabbalah more accessible, Idel presents a highly specialized narrative in language that can be grasped by only a few learned scholars. Idel demonstrates his intellectual mastery of Kabbalah by citing both Jewish and Christian commentators from medieval to modern times. Many of his sources are obscure and abstruse. Seemingly in recognition of this limitation, Idel offers six appendices in which he tries to further explain the work of Abraham Abulafia, Isaac of Acre, Nahman of Braslav, Marsilio Ficino and Pico della Mirandola, among others. All of these thinkers, along with Idel, focus on the mystical aspect of the Bible as the major topic for analysis. Idel's writing is sprinkled with foreign words and phrases that are not translated, as well as English terms that require an academician's expertise: anagrammatic, renomadization, crisical, superarcanization, hypersemantic, theosophical-theurgical, historiosophical, floruit, astromagical, extradivine, imaginaire, intercorporal, ergetic, clinamenic, and so on. Kabbalah enthusiasts who emphasize its experiential rather than its intellectual aspects will be bewildered by this text, though some academic specialists may appreciate its dizzying breadth.
