Adam’s Fallacy
A Guide to Economic Theology
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- $24.99
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- $24.99
Publisher Description
This book could be called “The Intelligent Person’s Guide to Economics.” Like Robert Heilbroner’s The Worldly Philosophers, it attempts to explain the core ideas of the great economists, beginning with Adam Smith and ending with Joseph Schumpeter. In between are chapters on Thomas Malthus, David Ricardo, Karl Marx, the marginalists, John Maynard Keynes, Friedrich Hayek, and Thorstein Veblen. The title expresses Duncan Foley’s belief that economics at its most abstract and interesting level is a speculative philosophical discourse, not a deductive or inductive science. Adam’s fallacy is the attempt to separate the economic sphere of life, in which the pursuit of self-interest is led by the invisible hand of the market to a socially beneficial outcome, from the rest of social life, in which the pursuit of self-interest is morally problematic and has to be weighed against other ends.
Smith and his successors argued that the market and the division of labor that is fostered by it result in tremendous gains in productivity, which lead to a higher standard of living. Yet the market does not address the problem of distribution—that is, how is the gain in wealth to be divided among the classes and members of society? Nor does it address such problems as the long-run well-being of the planet.
Adam’s Fallacy is beautifully written and contains interesting observations and insights on almost every page. It will engage the reader’s thoughts and feelings on the deepest level.
PUBLISHERS WEEKLY
Consciously written as an alternative to Robert Heilbroner's classic The Worldly Philosophers, this book sets out to explore and critique the lives and ideas of the great economists. Both books begin with Adam Smith, though Foley discusses only eight of Heilbroner's 16 economists and gives less detail on each. Where Heilbroner celebrates the overlap between economics and other human activities, Foley criticizes "Adam's Fallacy," the artificial division between the economic sphere, in which pursuit of self-interest leads to social good, and the social sphere, in which good results from unselfish actions. Uncritical acceptance of the fallacy, which the author labels "economic theology," leads to the belief that short-term economic gain necessarily favors vague, long-term social gains. Unemployment and cultural destruction caused by free trade, for example, are ignored from a na ve faith that unrestrained trade leads to a greater good for a greater number. Foley finds some brilliance and rigor in the works of all his subjects, while also accusing them of sloppy thinking unsupported by data, which has led to heartless, misguided policies. However, his specific criticisms are mild and technical. Readers who want an abridged version of Heilbroner will like this better than readers who want to understand the fundamental errors of economics.
