After Jihad
America and the Struggle for Islamic Democracy
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- $11.99
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- $11.99
Publisher Description
A lucid and compelling case for a new American stance toward the Islamic world.
What comes after jihad? Outside the headlines, believing Muslims are increasingly calling for democratic politics in their undemocratic countries. But can Islam and democracy successfully be combined? Surveying the intellectual and geopolitical terrain of the contemporary Muslim world, Noah Feldman proposes that Islamic democracy is indeed viable and desirable, and that the West, particularly the United States, should work to bring it about, not suppress it.
Encouraging democracy among Muslims threatens America's autocratic Muslim allies, and raises the specter of a new security threat to the West if fundamentalists are elected. But in the long term, the greater threat lies in continuing to support repressive regimes that have lost the confidence of their citizens. By siding with Islamic democrats rather than the regimes that repress them, the United States can bind them to the democratic principles they say they support, reducing anti-Americanism and promoting a durable peace in the Middle East.
After Jihad gives the context for understanding how the many Muslims who reject religious violence see the world after the globalization of democracy. It is also an argument about how American self-interest can be understood to include a foreign policy consistent with the deeply held democratic values that make America what it is. At a time when the encounter with Islam has become the dominant issue of U.S. foreign policy, After Jihad provides a road map for making democracy work in a region where the need for it is especially urgent.
PUBLISHERS WEEKLY
Feldman is careful to distinguish his first book from some of the spate of recent works with the word "jihad" in the title, which contend that anti-Western, violent brands of Islam are growing in strength and bravado. Feldman argues, on the contrary, that September 11 and more recent sporadic attacks mark "the last, desperate gasp of a tendency to violence that has lost most of its popular support." Violent jihad, or struggle, he asserts, has lost its luster in the Muslim world except in cases of self-defense, and most Muslims find both Islamic ideals and democratic values appealing. The question then becomes, "Would democratically elected Islamic governments be good or bad for Western interests?" His answer is that we shouldn't fear the worst. Feldman, a professor at New York University's School of Law with a doctorate in Islamic thought from Oxford, notes that both Islam and democracy are based on human equality and are highly flexible, and disputes claims that they are incompatible. About a third of the book is taken up with overviews of Islam and democratic development in specific countries and regions, such as Iran and Indonesia; these chapters cover well-hashed territory, but make useful summaries for nonexperts. Diehard proponents of a separation between mosque and state may remain unconvinced that elected Islamic governments would support such liberal notions as women's rights or religious freedom. But the strength of Feldman's work lies in his consistent and simple reminder that the emergence of democracy in some countries will not necessarily bring about Islamist rule, and that suppressing it would itself be downright undemocratic.
