The demon is a mob, and the mob is demonic. The Democratic Party activates mobs, depends on mobs, coddles mobs, publicizes and celebrates mobs—it is the mob. Sweeping in its scope and relentless in its argument, Demonic explains the peculiarities of liberals as standard groupthink behavior. To understand mobs is to understand liberals.
In her most provocative book to date, Ann Coulter argues that liberals exhibit all the psychological characteristics of a mob, for instance:
Liberal Groupthink: “The same mob mentality that leads otherwise law-abiding people to hurl rocks at cops also leads otherwise intelligent people to refuse to believe anything they haven’t heard on NPR.”
Liberal Schemes: “No matter how mad the plan is—Fraternité, the ‘New Soviet Man,’ the Master Race, the Great Leap Forward, the Cultural Revolution, Building a New Society, ObamaCare—a mob will believe it.”
Liberal Enemies: “Instead of ‘counterrevolutionaries,’ liberals’ opponents are called ‘haters,’ ‘those who seek to divide us,’ ‘tea baggers,’ and ‘right-wing hate groups.’ Meanwhile, conservatives call liberals ‘liberals’—and that makes them testy.”
Liberal Justice: “In the world of the liberal, as in the world of Robespierre, there are no crimes, only criminals.”
Liberal Violence: “If Charles Manson’s followers hadn’t killed Roman Polanski’s wife, Sharon Tate, Clinton would have pardoned him, too, and he’d probably be teaching at Northwestern University.”
Citing the father of mob psychology, Gustave Le Bon, Coulter catalogs the Left’s mob behaviors: the creation of messiahs, the fear of scientific innovation, the mythmaking, the preference for images over words, the lack of morals, and the casual embrace of contradictory ideas.
Coulter traces the history of the liberal mob to the French Revolution and Robespierre’s revolutionaries (delineating a clear distinction from America’s founding fathers), who simply proclaimed that they were exercising the “general will” before slaughtering their fellow citizens “for the good of mankind.”
Similarly, as Coulter demonstrates, liberal mobs, from student radicals to white-trash racists to anti-war and pro-ObamaCare fanatics today, have consistently used violence to implement their idea of the “general will.”
This is not the American tradition; it is the tradition of Stalin, of Hitler, of the guillotine—and the tradition of the American Left.
As the heirs of the French Revolution, Democrats have a history that consists of pandering to mobs, time and again, while Republicans, heirs to the American Revolution, have regularly stood for peaceable order.
Hoping to muddy this horrifying truth, liberals slanderously accuse conservatives of their own crimes—assassination plots, conspiracy theorizing, political violence, embrace of the Ku Klux Klan. Coulter shows that the truth is the opposite: Political violence—mob violence—is always a Democratic affair.
Surveying two centuries of mob movements, Coulter demonstrates that the mob is always destructive. And yet, she argues, beginning with the civil rights movement in the sixties, Americans have lost their natural, inherited aversion to mobs. Indeed, most Americans have no idea what they are even dealing with.
Only by recognizing the mobs and their demonic nature can America begin to defend itself.
Justifying this addition to the mountain of works on T.E. Lawrence, fabled war correspondent Anderson (The Man Who Tried to Save the World) reasons that Lawrence was both eyewitness to and participant in some of the most pivotal events leading to the creation of the modern Middle East... a corner of the earth where even the simplest assertion is dissected and parsed and argued over. Too many biographers of Lawrence, he suggests, have let political biases and academic hobbyhorses overshadow their work. Anderson s own experience in some of the world s most chaotic places allows him to speak with authority in his portrayal, at once critical and appreciative, of Lawrence and other larger-than-life individuals who left their mark on the region. A flair for the dramatic makes even the dullest historical moments redolent of palace intrigue and imperialist hubris. Readers seeking to understand why turmoil has been so omnipresent in the Middle East will benefit from Anderson s easy prose, which makes liberal use of primary sources and research, but reads like a political thriller. The central message seems as relevant today as it was a century ago: revolutions whose success is dependent on the patronage of external powers come at a high price a loss of autonomy and an influx of foreign carpetbaggers who show little concern for the inhabitants of the newly free land.
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Rather than argue against their opponents' ideas, the Left usually dismisses those making the argument disagreed with as
"sexist," "intolerant," "xenophobic," "homophobic," "bigoted," snd/or "racist."
Well written ++ accurate
I've increasingly through the years seen an association with liberalism and its rejection of basic standards of morality as defined by our largely Judeo-Christian heritage. These basic standards (MINUS the scourges that we have suffered through such as slavery and unequal rights for women, etc) are the standards that built the most prosperous, the most free and the most generous country in world history- the USA.
This widening gap between our "good" heritage and liberalism can be seen as demonic based on the following. God's word states that things are either from God or from the world. Multiple times the "world" or "worldly" things are equated with demonic. There are only two sides.
When I see the actions of the spokespeople of the left in this country- it is most always the polar opposite of what I know as right, just, correct, moral and good. Therefore- modern liberalism to me can be seen as demonic.
Certainly people of all ideologies can be demonic as we are all ultimately judged on our own personal character- but taken as a whole, I see liberalism and the modern Left in this country as demonic.
Can't put the book down!