Islam and the Challenge of Civilization
-
- $26.99
-
- $26.99
Publisher Description
Abdelwahab Meddeb makes an urgent case for an Islamic reformation, located squarely in Western Europe, now home to millions of Muslims, where Christianity and Judaism have come to coexist with secular humanism and positivist law. He is not advocating moderate Islam, which he characterises as thinly disguised Wahabism, but rather an Islam inspired by the great Sufi thinkers, whose practice of religion was not bound by doctrine. To accomplish this, Meddeb returns to the doctrinal question of the text as transcription of the uncreated word of God and calls upon Muslims to distinguish between Islams spiritual message and the temporal, material, and historically grounded origins of its founding scriptures. He contrasts periods of Islamic history when philosophers and theologians engaged in lively dialogue with other faiths and civilisations and contributed to transmitting the Hellenistic tradition to early modern Europe with modern Islams collective amnesia of this past. Meddeb wages a war of interpretations in this book, in his attempt to demonstrate that Muslims cannot join the concert of nations unless they set aside outmoded notions such as jihad and realise that feuding among the monotheisms must give way to the more important issue of what it means to be a citizen in todays post religious global setting.
PUBLISHERS WEEKLY
Meddeb (The Malady of Islam), who teaches comparative literature at Paris West University Nanterre and is also a novelist and poet, takes a high-level look at the need for changes to Islamic interpretation. Meddeb's thesis that Muslims need to turn towards Sufism more is not new; many of his founda-tional arguments, however, are bold and fresh. He argues that much of the material most Muslims rely on as default interpretive tools are actually fundamentalist, simplistic, and Wahhabi. Furthermore, vio-lence is inherent to the monotheistic religions; after all, most violence that appears in the Qur'an ap-peared in the Bible first. The term dhimmi used to describe minority communities in Islamic states was a concept that actually worked but has since been unfairly denigrated. Meddeb also argues that Sufism is an optimal next step for Islam because it is built on previous spiritual traditions. Much of this commentary delivered in fragments may surprise many Muslims and even some Islamic schol-ars. Those well-versed in Islamic Studies will enjoy the erudite read, masterfully rendered into English by Kuntz, a seasoned translator.