Legends of the Pike's Peak Region: The Sacred Myths of the Manitou

However uncouth they may be, the myths and legends of early nations, like the poetry of later, give the highest and truest exponents of their characters, and preserve with a singular fidelity the very essence of their daily lives, their fears and hopes, their assumptions and intuitions. It is proverbial that the songs of a people are stronger than their laws; and the myths and traditions embodying the sentiments upon which national character, national religion, are founded, are more powerful than the songs, which they inspire. A ballad of the people, a bit of folk lore, may teach us more than whole chapters of history; we can hardly understand history without such lights.

A century ago Scotland was to England what Bœotia was to cultured Athens, proverbially the land of the uninteresting, the kingdom of dullness and prose; yet every lake and stream, every glen and rock wore the halo of poetry, the glamour of romance; and when the Wizard of the North drew aside the veil of prejudice, the eyes of all England were opened as to visions, and the "land of the mountain and the flood" became as familiar and dear as the favored haunts of home. Scott had discovered a new world, new even to the dwellers in it. Gathering the tangled, distorted fragments of tradition floating about his native hills and dales, traditions full of romance, yet despised or belittled as trifles even by those from whom he learned them, he gave to the world such pleasures of entertainment as it had seldom known before. And he gave to his country fame, and the intellectual stimulus which led to its prosperity. Thenceforth Scotland was one of the beloved spots of the earth. Our historian, Prescott, states that after the publication of "'The Lady of the Lake' the post-horse duty rose to an extraordinary degree in Scotland from the eagerness of travelers to visit the localities of the poem." Another has said that indeed the race of tourists was called into existence by the pen of Scott.