Metaphysical Animals
How Four Women Brought Philosophy Back to Life
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3.0 • 1개의 평가
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A NEW YORK TIMES BOOK REVIEW BEST BOOK OF THE YEAR • A vibrant portrait of four college friends—Iris Murdoch, Philippa Foot, Elizabeth Anscombe, and Mary Midgley—who formed a new philosophical tradition while Oxford's men were away fighting World War II.
The history of European philosophy is usually constructed from the work of men. In Metaphysical Animals, a pioneering group biography, Clare Mac Cumhaill and Rachael Wiseman offer a compelling alternative. In the mid-twentieth century Elizabeth Anscombe, Mary Midgley, Philippa Foot, and Iris Murdoch were philosophy students at Oxford when most male undergraduates and many tutors were conscripted away to fight in the Second World War. Together, these young women, all friends, developed a philosophy that could respond to the war’s darkest revelations.
Neither the great Enlightenment thinkers of the past, the logical innovators of the early twentieth century, or the new Existentialist philosophy trickling across the Channel, could make sense of this new human reality of limitless depravity and destructive power, the women felt. Their answer was to bring philosophy back to life. We are metaphysical animals, they realized, creatures that can question their very being. Who am I? What is freedom? What is human goodness? The answers we give, they believed, shape what we will become.
Written with expertise and flair, Metaphysical Animals is a lively portrait of women who shared ideas, but also apartments, clothes and even lovers. Mac Cumhaill and Wiseman show how from the disorder and despair of the war, four brilliant friends created a way of ethical thinking that is there for us today.
PUBLISHERS WEEKLY
This edifying debut by philosophy professors Cam Cumhaill and Wiseman tells the stories of four female philosophy pioneers: Mary Midgley, Elizabeth Anscombe, Philippa Foot, and Iris Murdoch. Through interviews with Midgley and "fragments from letters, journals, photos, conversations, notebooks, reminiscences and postcards," the authors detail how these women broke into the male-dominated field of philosophy, beginning with the quartet's time together as Oxford students during WWII and following their intellectual trajectories over the ensuing decades. Biographical anecdotes illuminate how these philosophers connected "seemingly abstract and esoteric enquiries with... urgent and real ethical, practical and spiritual questions," including, for example, how Nazi atrocities convinced Midgley to pursue moral philosophy at a time when linguistics dominated the field, and how Harry S. Truman's responsibility for civilian deaths at Hiroshima and Nagasaki spurred Anscombe to protest Oxford awarding him an honorary degree. Though the prose can be dense, the research is thorough and provides a cogent counternarrative to traditional male-centric histories of mid–20th-century philosophy. These four philosophers might not appear on standard syllabi, but this detailed chronicle makes a persuasive case that they should.
