Modern Jews Engage the New Testament
Enhancing Jewish Well-Being in a Christian Environment
An honest, probing look at the dynamics of the New Testament—in relation to problems that disconcert Jews and Christians today.
Despite the New Testament’s impact on Jewish history, virtually all Jews avoid knowledge of its underlying dynamics. Jewish families and communities thus remain needlessly stymied when responding to a deeply Christian culture. Their Christian friends, meanwhile, are left perplexed as to why Jews are wary of the Gospel’s “good news.”
This long-awaited volume offers an unprecedented solution-oriented introduction to Jesus and Paul, the Gospels and Revelation, leading Jews out of anxieties that plague them, and clarifying for Christians why Jews draw back from Christians’ sacred writings.
Accessible to laypeople, scholars and clergy of all faiths, innovative teaching aids make this valuable resource ideal for rabbis, ministers and other educators. Topics include:
The Gospels, Romans and Revelation— the Key Concerns for Jews Misusing the Talmud in Gospel Study Jesus’ Trial, the “Virgin Birth” and Empty Tomb Enigmas Millennialist Scenarios and Missionary Encroachment The Last Supper and Church Seders Is the New Testament Antisemitic?
While written primarily with Jews in mind, this groundbreaking volume will also help Christians understand issues involved in the origin of the New Testament, the portrayal of Judaism in it, and why for centuries their “good news” has been a source of fear and mistrust among Jews.
This arcane treatise aims to familiarize Jews with the New Testament. According to Cook, Jews shortchange themselves by failing to learn about the New Testament since they live in a Christian environment where their ignorance is a handicap. He wrote this manual to help Jews overcome this limitation, which he contends is a departure from the value Jews place on knowledge. At Hebrew Union College, where Cook teaches Judeo-Christian studies, rabbinical students have to learn the New Testament, a requirement that he feels should be mandated for all Jewish seminarians and college students. His handbook lays out the content for such courses for the benefit of non-Jews and secularists as well as Jews. Unfortunately, instead of presenting a primer, Cook offers a complicated text, replete with esoteric diagrams. His assumption of a base of knowledge contradicts his assertion that Jews know little about the New Testament. He examines the Gospels, Acts, Epistles, and Revelation, discussing their abstruse and often contradictory meanings. Most beginning readers will get lost in Cook's perplexing consideration of minutiae, despite his comprehensive expertise.