Shanzhai Shanzhai
Book 8 - Untimely Meditations

Shanzhai

Deconstruction in Chinese

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    • $13.99

Publisher Description

Tracing the thread of “decreation” in Chinese thought, from constantly changing classical masterpieces to fake cell phones that are better than the original.
Shanzhai is a Chinese neologism that means “fake,” originally coined to describe knock-off cell phones marketed under such names as Nokir and Samsing. These cell phones were not crude forgeries but multifunctional, stylish, and as good as or better than the originals. Shanzhai has since spread into other parts of Chinese life, with shanzhai books, shanzhai politicians, shanzhai stars. There is a shanzhai Harry Potter: Harry Potter and the Porcelain Doll, in which Harry takes on his nemesis Yandomort. In the West, this would be seen as piracy, or even desecration, but in Chinese culture, originals are continually transformed—deconstructed. In this volume in the Untimely Meditations series, Byung-Chul Han traces the thread of deconstruction, or “decreation,” in Chinese thought, from ancient masterpieces that invite inscription and transcription to Maoism—“a kind a shanzhai Marxism,” Han writes.

Han discusses the Chinese concepts of quan, or law, which literally means the weight that slides back and forth on a scale, radically different from Western notions of absoluteness; zhen ji, or original, determined not by an act of creation but by unending process; xian zhan, or seals of leisure, affixed by collectors and part of the picture's composition; fuzhi, or copy, a replica of equal value to the original; and shanzhai. The Far East, Han writes, is not familiar with such “pre-deconstructive” factors as original or identity. Far Eastern thought begins with deconstruction.

GENRE
Nonfiction
RELEASED
2017
October 6
LANGUAGE
EN
English
LENGTH
104
Pages
PUBLISHER
MIT Press
SELLER
Penguin Random House LLC
SIZE
5.6
MB

Customer Reviews

rawestramen ,

Demystifies Chinese thought

As an American, many commonly espoused perspectives on Chinese alterations and ‘forgeries’ are held as ardent truth. The author does an excellent job of showing that from a Western ‘Platonic’ ideal perspective a work can be seen as transcendentally ‘original.’ However, from the Chinese perspective, things are not necessarily valuable for having a transcendental originality to them; rather, they gain value when perfectly copied or made more spectacular through active changes. Excellent explanation told in a somewhat historical approach ending with many current examples.

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