Sin
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- $23.99
Publisher Description
This book brings clarification to our understanding of the nature of sin and will be of interest to nonphilosophers as well as philosophers.
Most of the scholarly literature on sin has focused on theological issues, making book-length philosophical treatments of the topic hard to find. Sin, the newest contribution by Gregory Mellema, fills the gap by providing a short and lively summary of what contemporary philosophers are saying about the relationship between the traditional theological category of sin and contemporary philosophical ethics. Mellema brings together contributions by a number of philosophers, including Marilyn Adams, Robert Adams, Rebecca DeYoung, Alvin Plantinga, Michael Rea, Eleonore Stump, and Richard Swinburne, into a coherent discussion that clarifies our understanding of the nature of sin. The topics covered include the doctrine of original sin, accessory sins, mortal (or cardinal) sins, and venial sins. Mellema also examines Islamic codes of ethics, which include a category of acts that are “discouraged,” some of which qualify as sins, and the final chapter surveys the teachings of six major world religions concerning sin. The overarching link between the chapters is that sin is fundamentally connected to the subject matter of morality. Analyzing the points of connection is profitable not just to enhance our theoretical understanding of sin but to provide a greater depth of knowledge as to how the moral choices we make can more effectively help us avoid sin and contribute to lives that are satisfying and authentically worthwhile. This concise introduction to sin and moral wrongdoing will have a wide readership and is intended for use in introductory level philosophy, philosophy of religion, or theological ethics courses.
PUBLISHERS WEEKLY
Philosopher Mellema (Complicity and Moral Accountability) delivers a wide-ranging and detailed exploration of how philosophy understands and explains sin. Relying on sources from the last 2,000 years up through contemporary debates, Mellema covers common topics—original sin, individual and collective sin, and distinctions between mortal and venial sin—and moves into specialized discussions of accessory sins ("contributing actions" that bring about an evil result) and supererogation (a good action that is beyond what is required). Mellema is mostly concerned with Catholic categories of sin, but he also uses Julia Driver's categorization of Islamic sins and Robert Nozick's view of sin having a symbolic value to move beyond specific traditions. A useful summary of Alvin Plantiga's complex "free will defense" grounds his unpacking of the problem of evil, in which he uses J.L. Mackie's "deductive problem of evil" to explain moral evils as those "resulting from sinful action." Examples from the minor (how littering connects to a "vicious pattern of behavior") to the severe (how racism and the Holocaust form society-wide sins that create "collective guilt") help illustrate his points. Mellema's intricate analysis will be best suited to those with some grounding in the topic.