Of late years an anonymous mathematician has declared that in the British Isles the female population is seven times greater than the male; therefore, in these days is fulfilled the scriptural prophecy that seven women shall lay hold of one man and entreat to be called by his name. Miss Daisy Norsham, a veteran Belgravian spinster, decided, after some disappointing seasons, that this text was particularly applicable to London. Doubtful, therefore, of securing a husband at the rate of one chance in seven, or dissatisfied at the prospect of a seventh share in a man, she resolved upon trying her matrimonial fortunes in the country. She was plain, this lady, as she was poor; nor could she rightly be said to be in the first flush of maidenhood. In all matters other than that of man-catching she was shallow past belief. Still, she did hope, by dint of some brisk campaigning in the diocese of Beorminster, to capture a whole man unto herself.
Her first step was to wheedle an invitation out of Mrs Pansey, an archdeacon's widow—then on a philanthropic visit to town—and she arrived, towards the end of July, in the pleasant cathedral city of Beorminster, in time to attend a reception at the bishop's palace. Thus the autumn manœuvres of Miss Norsham opened most auspiciously.
Mrs Pansey, with whom this elderly worshipper of Hymen had elected to stay during her visit, was a gruff woman, with a scowl, who 'looked all nose and eyebrows.' Few ecclesiastical matrons were so well known in the diocese of Beorminster as was Mrs Pansey; not many, it must be confessed, were so ardently hated, for there were few pies indeed in which this dear lady had not a finger; few keyholes through which her eye did not peer. Her memory and her tongue, severally and combined, had ruined half the reputations in the county. In short, she was a renowned social bully, and like most bullies she gained her ends by scaring the lives out of meeker and better-bred people than herself. These latter feared her 'scenes' as she rejoiced in them, and as she knew the pasts of her friends from their cradle upwards, she usually contrived, by a pitiless use of her famous memory, to put to rout anyone so ill-advised as to attempt a stand against her domineering authority. When her tall, gaunt figure—invariably arrayed in the blackest of black silks—was sighted in a room, those present either scuttled out of the way or judiciously held their peace, for everyone knew Mrs Pansey's talent for twisting the simplest observation into some evil shape calculated to get its author into trouble. She excelled in this particular method of making mischief. Possessed of ample means and ample leisure, both of these helped her materially to build up her reputation of a philanthropic bully. She literally swooped down upon the poor, taking one and all in charge to be fed, physicked, worked and guided according to her own ideas. In return for benefits conferred, she demanded an unconditional surrender of free will. Nobody was to have an opinion but Mrs Pansey; nobody knew what was good for them unless their ideas coincided with those of their patroness—which they never did. Mrs Pansey had never been a mother, yet, in her own opinion, there was nothing about children she did not know. She had not studied medicine, therefore she dubbed the doctors a pack of fools, saying she could cure where they failed. Be they tinkers, tailors, soldiers, sailors, Mrs Pansey invariably knew more about their vocations than they themselves did or were ever likely to do. In short, this celebrated lady—for her reputation was more than local—was what the American so succinctly terms a 'she-boss'; and in a less enlightened age she would indubitably have been ducked in the Beorflete river as a meddlesome, scolding, clattering jade. Indeed, had anyone been so brave as to ignore the flight of time and thus suppress her, the righteousness of the act would most assuredly have remained unquestioned.