The Courtship of Animals

The nature of life is generally regarded as affording a theme which possesses no more than an academic interest: but there is one aspect of this great subject which must attract us all, and that is its power of reproducing itself. Life begets Life, as Love is said to beget Love. The nature of this mysterious power we can only dimly realize, and the forces which underlie its manifestations few even suspect, save perhaps in a vague way. Yet the tree of Knowledge bears no fruit more vitally important to our well-being, than that which will make us “as Gods, knowing good and evil” in all that concerns the processes of reproduction. But curiously enough, this is a forbidden fruit, and those who eat thereof are expected to maintain a discreet silence on the subject. These enlightened ones, however, cannot remain altogether dumb. But they speak, in the veiled language, of Art and Poetry, Literature and the Drama. They talk round the subject rather than of it. Love, Hate, Jealousy, and Envy, are but attributes thereof. We profess to believe that “Knowledge is Power” and to desire to increase its force among us by raising the standard of our system of education. But education which does not, of set purpose, reveal the sources of our being and of our emotions, good and evil, is no more than a travesty of education; and they who seek to foist upon the community Knowledge thus emasculated, are unworthy to wield the power which has been placed in their hands. If social well-being be the aim of the high-priests of Education, then something more than copybook maxims like “Be good and you will be happy” must henceforth be preached. Of what avail is it to exalt the name of Knowledge, while the straightest road thereto is barred across and marked “No thoroughfare!” These blind leaders of the blind seem to imagine that the social well-being they profess to desire can only be attained by side roads, leading anywhere, save in the direction of this Pool of Siloam.

The stuff of which living things are made is called “Protoplasm.” Text-books of Physiology give its chemical constituents with fearsome accuracy, and each of these constituents can be isolated in the laboratory, but “all the king’s horses and all the king’s men” cannot build these up again into living matter. Its consistent inconsistency defies us; every statement we make of it has to be qualified by reservations and saving clauses. Its permanency is attested by the fact that it has endured through millions of years, yet we are daily reminded of its evanescent nature. Its power of reproducing itself according to type, none can doubt, yet no two individuals are exactly alike.

The purely physical phenomena of life, to be rightly appreciated, must always be considered in relation to the psychical phenomena which are the soul of life. These subtle and intangible forces cannot be experimented with in the laboratory, or expressed in formulæ; we cannot denote their strength in horse-power. Just as the physical manifestations of life begin with lowly types, so the psychical begin, and they gather strength and complexity with the bodies they pervade. These manifestations we call behaviour, and in their more intense developments, “emotions.”

These emotions present an infinite range of variety in the higher animals, and they attain their maximum of intensity wherever the reproductive activities are concerned. The part which these activities play in controlling behaviour is by no means always apparent, and is commonly not even suspected. Even man himself is subject to this control. And it is this fact which lifts the “Courtship” of the lower animals out of the category of merely curious phenomena. For the springs of his conduct, his behaviour and “emotions” under varying circumstances, can only be understood, and even then but imperfectly, by comparison with other creatures lower in the scale, so far, of course, as comparison is possible.

This line of inquiry, then, takes one back to the simplest living things, among which there is neither marrying nor giving in marriage, neither birth nor death. Life is reduced to its simplest terms—a speck of animated jelly is all that confronts one, and this is only to be seen under a high power of the microscope. It has neither mouth nor organs of digestion, no visible means of locomotion are traceable, and the special senses of sight and hearing are wanting; but taste and smell, of a nebulous kind, are there. Shape it cannot be said to have, for its bodily outline is constantly changing, thereby it moves. A long tongue of its jelly-like substance, or “protoplasm” as it is called, is thrust forwards, and the rest of the body is, as it were, dragged after it. Whatever animal, or vegetable, matter it passes over, in the course of its wanderings, is drawn up into the semi-fluid substance of this diaphanous body, and its juices extracted, the undigestible residue is left behind in the course of the morning’s walk! In due time it becomes adult; further growth is impossible. When this stage is attained a strange thing happens. A certain minute, more solid portion of this body, which lies in the very centre of the mass and is known as the “nucleus,” begins to assume an hour-glass shape. Speedily the constriction becomes apparent across the whole body and rapidly increasing, cuts it in two, as if by the tightening of some invisible thread. Here Death is cheated, and records of births are unknown! And just as there are no parents so there are no children. But a foreshadowing of what is to be occurs even here. For every now and then two individuals, to all appearances identical, meet and promptly begin to merge the one into the other till they twain become one flesh in very truth. Here is the most primitive form of marriage in Nature. And here, in this union, or fusion, of separate entities of Germ-plasm, we have the beginning of sex. Such unions are common among these primeval forms of life. In many cases this “marriage” takes place between two particles of Protoplasm of which one is rather larger than the other. In such case the smaller is regarded as male, the larger as female. Here we have the first sign of “sexual differentiation” or the evolution of “male” and “female” individuals.