The Demon Trapper of Umbagog: A Thrilling Tale of the Maine Forests

“God made the country and man made the town.”

So wrote the charming Cowper, giving us to understand, by the drift of the context, that he intended the remark as having a moral as well as a physical application; since, as he there intimates, in “gain-devoted cities,” whither naturally flow “the dregs and feculence of every land,” and where “foul example in most minds begets its likeness,” the vices will ever find their favorite haunts; while the virtues, on the contrary, will always most abound in the country. So far as regards the virtues, if we are to take them untested, this is doubtless true. And so far, also, as regards the mere vices, or actual transgressions of morality, we need, perhaps, to have no hesitation in yielding our assent to the position of the poet. But, if he intends to include in the category those flagrant crimes which stand first in the gradation of human offences, we must be permitted to dissent from that part of the view; and not only dissent, but claim that truth will generally require the very reversal of the picture, for of such crimes we believe it will be found, on examination, that the country ever furnishes the greatest proportion. In cities, the frequent intercourse of men with their fellow-men, the constant interchange of the ordinary civilities of life, and the thousand amusements and calls on their attention that are daily occurring, have almost necessarily a tendency to soften or turn away the edge of malice and hatred, to divert the mind from the dark workings of revenge, and prevent it from settling into any of those fatal purposes which result in the wilful destruction of life, or some other gross outrage on humanity. But in the country, where, it will be remembered, the first blood ever spilled by the hand of a murderer cried up to Heaven from the ground, and where the meliorating circumstances we have named as incident to congregated life are almost wholly wanting, man is left to brood in solitude over his real or fancied wrongs, till all the fierce and stormy passions of his nature become aroused, and hurry him unchecked along to the fatal outbreak. In the city, the strong and bad passions of hate, envy, jealousy, and revenge, softened in action, as we have said, on finding a readier vent in some of the conditions of urban society, generally prove comparatively harmless. In the country, finding no such softening influences, and no such vent, and left to their own workings, they often become dangerously concentrated, and, growing more and more intensified as their self-fed fires are permitted to burn on, at length burst through every barrier of restraint, and set all law and reason alike at defiance.

And if this view, as we believe, is correct in regard to the operation of this class of passions, why not in regard to the operation of those of an opposite character? Why should not the same principle apply to the operation of love as well as hate? It should, and does, though not in an equal degree, perhaps, apply to them both. It has been shown to be so in the experience of the past. It is illustrated in many a sad drama of real life, but never more strikingly than in the true and darkly romantic incidents which form the groundwork of the tale upon which we are about to enter.