The Invention of Power
Popes, Kings, and the Birth of the West
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4.3 • 3 Ratings
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- $14.99
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- $14.99
Publisher Description
In the tradition of Why Nations Fail, this book solves one of the great puzzles of history: Why did the West become the most powerful civilization in the world?
Western exceptionalism—the idea that European civilizations are freer, wealthier, and less violent—is a widespread and powerful political idea. It has been a source of peace and prosperity in some societies, and of ethnic cleansing and havoc in others.
Yet in The Invention of Power, Bruce Bueno de Mesquita draws on his expertise in political maneuvering, deal-making, and game theory to present a revolutionary new theory of Western exceptionalism: that a single, rarely discussed event in the twelfth century changed the course of European and world history. By creating a compromise between churches and nation-states that, in effect, traded money for power and power for money, the 1122 Concordat of Worms incentivized economic growth, facilitated secularization, and improved the lot of the citizenry, all of which set European countries on a course for prosperity. In the centuries since, countries that have had a similar dynamic of competition between church and state have been consistently better off than those that have not.
The Invention of Power upends conventional thinking about European culture, religion, and race and presents a persuasive new vision of world history.
PUBLISHERS WEEKLY
Political scientist Bueno de Mesquita (The Dictator's Handbook) delivers an intriguing, data-based analysis of how three overlooked 12th-century treaties between the Catholic Church and European monarchs set the stage for people in the West to become "freer, richer, more tolerant, more innovative, and happier than people just about anywhere else in the world." Debunking claims that this "Western exceptionalism" is the by-product of Europeans' superior culture or genetics, Bueno de Mesquita traces its roots to the Concordant of Worms, signed by Pope Calixtus II and Holy Roman Emperor Henry V in 1122, and two similar agreements signed by the kings of England and France in 1107. According to Bueno de Mesquita, these agreements, which reformed the "haphazard, highly variable procedures for electing bishops," forced essential adaptations by both institutions, fostered economic growth, empowered ordinary people, and laid fertile ground for democracy. Extensive analysis of the church's hierarchical structure bolsters his theory, as do charts and graphs that illustrate some surprising insights—for example, regions covered by the concordants were likelier to form parliamentary governments in later centuries. Though Bueno de Mesquita shortchanges other factors that contributed to the rise of the West, he builds a solid case. Medieval history buffs will be impressed.
