The Seven Lively Arts

For fifteen years there has existed in the United States, and in the United States alone, a form of entertainment which, seemingly without sources in the past, restored to us a kind of laughter almost unheard in modern times. It came into being by accident; it had no pretensions to art. For ten years or more it added an element of cheerful madness to the lives of millions and was despised and rejected by people of culture and intelligence. Suddenly—suddenly as it appeared to them—a great genius arose and the people of culture conceded that in his case, but in his case alone, art existed in slap-stick comedy; they did not remove their non expedit from the form itself.

Perhaps only those of us who care for the rest know how good Charlie is. Perhaps only the inexpressive multitudes who have laughed and not wondered why they laughed can know how fine slap-stick is. For myself, I have had no greater entertainment than these dear and preposterous comedies, and all I can do is remember. The long, dark, narrow passage set out with uncomfortable chairs; the sharp almond odours, the sense of uncertainty, and the questionable piano; and then upon the screen, in a drab grey and white, jiggling insecurely, something strange and wonderful occurred. It was mingled with dull and stupid things; but it had a fire, a driving energy of its own—and it was funny! Against all our inhibitions and habits it played games with men and women; it made them ridiculous and mad; it seemed to have no connexion with the logic of human events, trusting to an undecipherable logic of its own. A few scholars found the commedia dell’arte living again; a few artists saw that the galvanic gestures and movements were creating fresh lines and interesting angles. And a nation cared for them intensely until the remorseless hostility of the genteel began to corrupt the purity of slap-stick. That is where we are now: too early to write an epitaph—late enough to pay a tribute.

Lest the year 1914 should be not otherwise distinguished in history, it may be recorded that it was then, or a year earlier, or possibly a year later, that the turning point came in the history of the American moving picture. The first of the great mergers arrived—an event not unforeseen in itself, a “logical development” the press agents called it—seeming to establish the picture as a definitely accepted form of entertainment. It was a moment when a good critic might have foretold the course of the moving picture during the next decade, for at that time the Triangle of Fine Arts (D. W. Griffith), Kay-Bee (Thomas H. Ince), and Keystone (Mack Sennett) was formed. Two of these names were already known, and of the two one was to become, for a time, the most notable name in the profession; the third was hidden behind the obscure symbol of the Keystone; it represented one who had acted in, and was now directing, the most despised, and by all odds the most interesting, films produced in America. Mr Griffith was already entered on that road which has since ruined him as a director; he was producing Intolerance, and, if I may borrow a phrase from the Shuberts, his personal supervision was not always given to the Triangle-Fine Arts releases; Mr Ince was presently to meditate upon the possibility of joining the word “super” to the word “spectacle,” thus creating the word “superspectacle”; and Mr Sennett—by a process of exclusion one always arrives at Mr Sennett. He is the Keystone the builders rejected.