The Story of the Barbary Corsairs

For more than three centuries the trading nations of Europe were suffered to pursue their commerce or forced to abandon their gains at the bidding of pirates. From the days when Barbarossa defied the whole strength of the Emperor Charles V., to the early part of the present century, when prizes were taken by Algerine rovers under the guns, so to say, of all the fleets of Europe, the Corsairs were masters of the narrow seas, and dictated their own terms to all comers. Nothing but the creation of the large standing navies of the present age crippled them; nothing less than the conquest of their too convenient coasts could have thoroughly suppressed them. During those three centuries they levied blackmail upon all who had any trading interest in the Mediterranean. The Venetians, Genoese, Pisans in older days; the English, French, Dutch, Danish, Swedish, and American Governments in modern times, purchased security by the payment of a regular tribute, or by the periodical presentation of costly gifts. The penalty of resistance was too well known to need exemplification; thousands of Christian slaves in the bagnios at Algiers bore witness to the consequences of an independent policy. So long as the nations of Europe continued to quarrel among themselves, instead of presenting a united line of battle to the enemy, such humiliations had to be endured; so long as a Corsair raid upon Spain suited the policy of France; so long as the Dutch, in their jealousy of other states, could declare that Algiers was necessary to them; there was no chance of the plague subsiding; and it was not till the close of the great Napoleonic wars that the Powers agreed, at the Congress of Aix-la-Chapelle in 1818, to act together, and do away with the scourge of Christendom. And even then little was accomplished till France combined territorial aggrandizement with the rôle of a civilizing influence. There had been pirates in the Mediterranean long before the Turks took up the trade; indeed, ever since boats were built their capabilities for plunder must have been realized. The filibustering expedition of Jason and the loot of the Golden Fleece is an early instance, and the Greeks at all times have distinguished themselves by acting up to Jason’s example by sea and land. The Moslems, however, were some time in accustoming themselves to the perils of the deep. At first they marvelled greatly at “those that go down to the sea in ships, and have their business in great waters,” but they did not hasten to follow them. In the early days of the conquest of Egypt the Khalif ’Omar wrote to his general and asked him what the sea was like, to which ’Amr made answer: “The Sea is a huge beast which silly folk ride like worms on logs;” whereupon, much distressed, the prudent Khalif gave orders that no Moslem should voyage on so unruly an element without his leave. But it soon became clear that if the Moslems were to hold their own with their neighbours (still more if they meant to hold their neighbours’ own) they must learn how to navigate; and accordingly, in the first century of the Hijra, we find the Khalif ’Abd-el-Melik instructing his lieutenant in Africa to use Tunis as an arsenal and dockyard, and there to collect a fleet. From that time forward the Mohammedan rulers of the Barbary coast were never long without ships of some sort. The Aghlabī princes sailed forth from Tunis, and took Sicily, Sardinia, and Corsica. The Fātimī Khalifs waged war with the navies of ’Abd-er-Rahmān, the Great Khalif of Cordova, at a strength of two hundred vessels a side. The Almohades possessed a large and capacious fleet, in which they transported their armies to Spain, and their successors in North Africa, though less powerful, were generally able to keep up a number of vessels for offensive as well as commercial purposes.

During the later Middle Ages the relations between the rulers of the Barbary coast—the kings of Tunis, Tilimsān, Fez, &c.—and the trading nations of Christendom were amicable and just. Treaties show that both parties agreed in denouncing and (so far as they could) suppressing piracy and encouraging mutual commerce. It was not till the beginning of the sixteenth century that a change came over these peaceful conditions, and the way it happened was this.