Do We Owe the Global Poor Assistance Or Rectification? Response to World Poverty and Human Rights.
Ethics & International Affairs 2005, April, 19, 1
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Publisher Description
A central theme throughout Thomas Pogge s pathbreaking World Poverty and Human Rights is that the global political and economic order harms people in developing countries, and that our duty toward the global poor is therefore not to assist them but to rectify injustice. (1) But does the global order harm the poor? I argue elsewhere that there is a sense in which this is indeed so, at least if a certain empirical thesis is accepted. (2) In this essay, however, I seek to show that the global order not only does not harm the poor but can plausibly be credited with the considerable improvements in human well-being that have been achieved over the last 200 years. Much of what Pogge says about our duties toward developing countries is therefore false. Let me begin by clarifying what I mean by "the global political and economic order" ("the global order"). For the first time in history, there is one continuous global society based on territorial sovereignty. This system has emerged from the spread of European control since the fifteenth century and the formation of new states through wars of independence and decolonization. Even systems that escaped Western imperialism had to follow legal and diplomatic practices imposed by Europeans. This state system is governed by rules, the most important of which are embodied in the UN Charter. The Bretton Woods institutions (the World Bank, IMF, and later the GATT/WTO) were founded as a framework for economic cooperation that would prevent disasters like the Great Depression of the 1930s. These institutions, together with economically powerful states acting alone or in concert, shape the economic order. Although this order is neither monolithic nor harmonious, it makes sense to talk about a global order that includes but is not reducible to the actions of states.